5 Reasons to consider a U.S. Church

Author: Rev. Dr. Mark R. Holland, Executive Director, Mainstream UMC

Dear friends,

Paragraph 101 in the United Methodist Book of Discipline codifies the colonial ethos of our church.  This paragraph allows Central Conferences (those outside of the United States) to adapt portions of the rules to fit their cultural contexts.  The U.S. church does not have the same permission.  This paragraph was put in place when the U.S. church had an overwhelming majority of votes at General Conference and it was, ironically, an attempt to be less colonial than we had been in the past.  Now that representation at General Conference between U.S. and non-U.S. delegates is nearly even, the lack of reciprocity in paragraph 101 is a glaring tribute to our enduring form of colonialism.

A two thirds (2/3) majority of the U.S. church voted for cultural contextualization through the One Church Plan.  It was telling that eighty percent (80%) of the delegates from outside the U.S. declared, through their support of the Traditional Plan, that they are unwilling to allow the U.S. jurisdictions the same cultural contextualization they enjoy.  This lack of reciprocation from delegates outside the U.S. may well lead to the end of our connection as we know it.  We cannot remain silent while the Traditional Plan does harm to LGBTQ individuals and to the persons and churches who care for them.  While there is no question that the U.S. church must continue to be in mission and ministry around the world, it is impossible to share a governance structure with a global church which is both fundamentally disconnected from and disapproving of the culture of the United States.  This new reality gives us 5 reasons why we should consider some version of an autonomous U.S. church.

1. We are not really a global church. 

The United Methodist Church is the single largest of the many denominations that make up the “Methodist” family around the world.   Yet, we make up only about 30% of all Methodists.  Further, the UMC is only in the United States, parts of Africa, the Philippines, and parts of Europe.  All Methodists in Mexico, Central America, South America, Britain, India, China, and Korea are autonomous from the UMC.  In fact, half of all Methodists in Africa are autonomous.  The UMC is in ministry and mission with all Methodists around the world, but we do not share a common Book of Discipline.  The vast majority of the Methodist world thrives under regional governance structures.  Ironically, because Paragraph 101 does not reciprocate, the U.S. church is the only member of the world Methodist family that does not have regional autonomy.  After the inconceivable harm caused by the vote for the Traditional Plan by an overwhelming number of non-U.S. delegates, it is time to reconsider our governance structure.  You can see the numbers and locations of all Methodists at the World Methodist Council website link below.  There is also a link to maps of the “global” UMC.

2. The voting imbalance at General Conference is irreversible.

Prior to the 1990’s, as provisional annual conferences outside of the United States reached a certain size, they became independent, “autonomous” Methodist churches.  But during the 1990’s there was a shift in practice—though I have not seen that there was ever a formal vote to change policy.  The numbers speak for themselves.

             Percentage of General Conference Delegates from outside of the U.S.

                                                1980                       8%

                                                1992                       11%

                                                2004                       20%

                                                2016                       42%

                  Coming to GC 2020                      44%

There are probably three reasons why the U.S. church began absorbing global annual conferences.  The second and third reasons require increasing levels of cynicism.  First, the U.S. church is 90% white and mostly middle class and the international church adds important diversity.  This first reason is legitimate.  Second, the United Methodist Church had begun a numeric decline which was reversed by adding 5 million members from the churches in Africa.  Third, there were many at General Conference who were delighted to receive an abundant number of reliably conservative votes. 

The chart below shows voting distribution at the 2016 & 2019 General Conferences.  Note that by adding up the numbers from the Philippines, Europe, and the Concordat churches, 100 votes come from outside the U.S. with a combined U.M. population of only 260,000!

3. The voting at General Conference shows the global divide in the church. 

Both Tom Lambrecht of Good News and David Livingston of Mainstream UMC agree on the voting numbers from General Conference 2019.  In short, 60% of the votes to impose the mean-spirited Traditional Plan on the U.S. church were cast by international delegates.  In fact, 80% of all non-U.S. delegates and 90% of all African delegates voted against 2/3 of the U.S. church on a policy that only affects the practice of ministry in the United States.  There is no question that full rights for LGBTQ persons in the United States would have passed as many as 12 years ago with a U.S. only vote.  This is similar to when full inclusion came to the U.S. only structures of the Episcopal, Lutheran, Presbyterian, and UCC churches.

Rev. Lambrecht and Rev. Livingston also both agree that 2/3 of the U.S. delegates voted for the One Church Plan and are willing to live with differences regarding inclusion of LGBTQ persons.  This lines up with research from the Pew Research Center that shows in 2014 60% of U.S. Methodists supported same-sex marriage.  They note that “Americans’ views about homosexuality have shifted further since the U.S. Supreme Court’s 2015 decision to legalize same-sex marriage nationwide.”  And, there are more United Methodists still who hold a conservative view on homosexuality who are willing to live with difference.  The vote at General Conference is completely out of step with and harmful to the vast majority of the U.S. church.

4. We have a quirky, not very democratic system.

There are several quirky issues that would need to be addressed to fix our unfixable system.  For instance, all votes at General Conference are cast in secret.  This is not about voting for president, this is casting votes in a legislative session.  Some have argued that secret ballots have helped advance social justice issues in the church.  Moving forward, we will need to discern the balance between ensuring everyone can vote their conscience and ensuring accountability.

There are yawning cultural gaps in discernment and vote casting.  For instance, 44 annual conferences outside the United States reported votes on one or more of the 2016 constitutional amendments as a bloc—either 100% for or 100% against.  Consequently, the constitutional amendment about the equality of women failed by 0.2% worldwide.  This bloc voting was expected and carried out at General Conference with more than 90% of the African delegates voting for the Traditional Plan (numbers that are widely agreed upon but extrapolated from other known data points…because all votes are secret.)

Finally, the conservative advocacy groups, Wesleyan Covenant Association, Good News, Institute for Religion and Democracy, and the Confessing Movement have aggressively courted international votes.  They have held rallies in Africa, funded on-site pre-General Conference gatherings, served breakfasts, lunches and dinners and passed out voting guides to push their agenda.  Their advocacy is clearly aimed at propping up the views of a shrinking minority of conservative delegates in the United States.

5. The financial imbalance in the church is unsustainable

Under the current apportionment system, the U.S. church contributes $600 million of the $604 million 2017-2020 quadrennial budget (99.3%).  The rest of the world contributes $4 million (0.7%).  For the sake of comparison, the Great Plains Conference has 200,000 members, remitted $4.2 million to the global church in 2018, and gets 12 votes on how to spend it.  The non-U.S. annual conferences have 5.25 million members, remitted an aggregate of $1.2 million to the global church in 2018, and have 360 votes at General Conference.  No one disagrees that the U.S. church should bear the majority of the funding, but an unsustainable imbalance exists between membership, finances, and votes. 

If a U.S. group of any size, whether “liberal” or “conservative,” splits off from the UMC, the remaining U.S. constituents will bear an even greater financial imbalance with fewer than 50% of the votes at General Conference.  Again, the U.S. church is willing to fund mission and ministry around the world, but why should it fund a governance structure that is actively harming 2/3 of the U.S. churches?  There is no constituency of the U.S. church that will give up its financial stewardship of the funds it has raised.  Finances may not split the church, but finances will split with the church, especially if the international church refuses to reciprocate cultural contextualization and continues to impose its will on the U.S. jurisdictions.

Conclusion:  Our entire global governance/administrative/financial structure, must change.

The U.S. jurisdictions want to continue in mission and ministry around the world.  However, the current apparatus is an outdated relic of Western colonialism and is irreparably broken.  If the structure does not change, inapt cultural values will continue to be imposed upon one region of the world by another.  It is one thing to hold a conservative view of homosexuality; it is another to pass the Traditional Plan and actively harm LGBTQ persons and their allies.  The only recourse appears to be a new structure of regional governance that makes sense for our various contexts.

We must act with a sense of urgency.  The GC 2019 vote for the Traditional Plan has created a permanent rift between 2/3 of the U.S. church and everyone else.  Mainstream UMC is committed to being in dialogue with anyone and everyone about what is next.  We do not claim to have all the answers, but we want to partner with others in sending and receiving ideas and information.  We also want to help connect various groups that are having conversations and drafting organizational plans.  It is important that we move forward together.

I would encourage you to forward this post to every United Methodist on your contact list, and encourage them to sign up for our newsletter at www.MainstreamUMC.com/sign-up.  We need to grow our network for what is next. 

Notes:

Numbers of Methodists around the world.http://worldmethodistcouncil.org/about/member-churches/statistical-information/

Map of United Methodists around the world.  GC 2016 Advanced Daily Advocate p 30-34: http://s3.amazonaws.com/Website_Properties/general-conference/2016/documents/gc2016-advance-daily-christian-advocate-full-english.pdf

Delegate counts from 1980, 1992, 2004, 2106 Advanced Daily Christian Advocate

Population of conferences and number of votes at General Conference.  http://s3.amazonaws.com/Website_Properties/news-media/press-center/documents/2020_Delegate_Calc_by_AC_with_2016_comp.pdf

Tom Lambrecht’s 2019 General Conference math:  https://goodnewsmag.org/2019/03/doing-general-conference-math/

2016 Constitutional Amendment votes broken down by annual conference. http://s3.amazonaws.com/Website_Properties/council-of-bishops/documents/Detailed_results_of_Annual_Conference_Votes_on_Constitutional_Amendments.pdf

Pew Research Center https://www.pewresearch.org/fact-tank/2019/02/26/rift-over-gay-rights-comes-as-united-methodists-in-us-have-become-more-accepting-of-homosexuality/

GC 2016 passes $604 million quadrennial budget.  https://www.umnews.org/en/news/gc2016-passes-604-million-general-church-budget

Central Conferences contribute about $4 million of the $604 million quadrennial budget. https://www.umnews.org/en/news/plan-calls-for-global-funding-of-general-church